Kota Chakra (कोट / दुर्गा चक्र)
Introduction
Vedic astrology has proved that
transiting planets have profound impact on every individual in their day-to-day
life.
Janma Nakshatra or Birth star has an
important place in one’s chart and often has been used as the starting point
for predictions resulting from transiting planets.
Kota (कोट) is a Sanskrit word, means fort.
Purpose of Kota
Chakra
In ancient times, Kota
Chakra was erected for a designated time to predict the
1.
Outcome of war /
battle and the result of fighting between two warlords.
In today’s context the chart provides
information regarding:
1.
Professional
setback,
2.
Transfer in Job,
3.
Termination from
job,
4.
Failure and fall
from the position,
5.
Bodily discomfort, Personal
health, or disease
6.
Outcome of a
dispute or lawsuit,
7.
Destruction and
death.
Construction
of Kota Chakra
Kota Chakra, also known as Durga
Chakra (दुर्गा चक्र), is a quadrangle diagram comprising four
divisions. Two small squares inside expands into a large square that forms
three segments, while fourth segment is the outer boundary of large square.
The placement of 28 Nakshatra in Kota
Chakra always begins with Janma Nakshatra, which
is placed in the North Eastern corner of diagram.
Kota Chakra is divided into four sections as
follows:
o Stambha (Innermost Portion)
o Durgantara or Madhya (Inner-Middle
Portion)
o Prakaara (Boundary Wall)
o Bahya (Exterior of the Fort)
Stambha:
Stambha literally means pillar that
support a building. In Kota Chakra, it is the central courtyard. This
innermost portion of the Kota Chakra is indicated as green coloured
box in above figure.
Durgantara or
Madhya:
It lies in between inner and outer
divisions of Kota Chakra.
Prakaara:
Prakaara is generally the outer
boundary, edge or walls. This portion of Kota Chakra is depicted here
in pinkish red colour.
Bahya
Bahya means outside boundary. This
outermost division is the portion that surrounds the rest of Kota.
Terminologies
Kota Swami:
Kota Swami is also referred to as Durgapati. It
literally means Lord of the Fort.
Kota Swami is simply the Lord of the
Rashi in which the natal Moon is posited.
Kota Paala
Kota Paala literally means Guard of the
Ford. Paala also signifies one who tends and cares. Kota Paala is the lord of
Pada of Janma Nakshatra as per Avakahada Chakra (आवकहदग चक्र)
Table for Kota
Paala |
||||||
Rasi |
Pad No |
From |
To Deg. |
Kota Swami |
Varn |
Kota Paala |
1 |
1 |
00°00'0" |
03°20'0" |
Ma |
च |
Ve |
2 |
03°20'0" |
06°40'0" |
Ma |
च |
Ve |
|
3 |
06°40'0" |
10°00'0" |
Ma |
च |
Ve |
|
4 |
10°00'0" |
13°20'0" |
Ma |
ल |
Mo |
|
5 |
13°20'0" |
16°40'0" |
Ma |
ल |
Mo |
|
6 |
16°40'0" |
20°00'0" |
Ma |
ल |
Mo |
|
7 |
20°00'0" |
23°20’00” |
Ma |
ल |
Mo |
|
8 |
23°20’00” |
26°40’ |
Ma |
ल |
Mo |
|
9 |
26°40' |
30° |
Ma |
अ |
Su |
|
2 |
10 |
30° |
33°20'0" |
Ve |
अ |
Su |
11 |
33°20'0" |
36°40'0" |
Ve |
अ |
Su |
|
12 |
36°40'0" |
40°00'0" |
Ve |
अ |
Su |
|
13 |
40°00'0" |
43°20'0" |
Ve |
अ |
Su |
|
14 |
43°20'0" |
46°40'0" |
Ve |
व |
Mo |
|
15 |
46°40'0" |
50°00'0" |
Ve |
व |
Mo |
|
16 |
50°00'0" |
53°20'0" |
Ve |
व |
Mo |
|
17 |
53°20'0" |
56°40'0" |
Ve |
व |
Mo |
|
18 |
56°40'0" |
60°00'0" |
Ve |
व |
Mo |
|
3 |
19 |
60°00'0" |
63°20'0" |
Me |
क |
Ma |
20 |
63°20'0" |
66°40'0" |
Me |
क |
Ma |
|
21 |
66°40'0" |
70°00'0" |
Me |
क |
Ma |
|
22 |
70°00'0" |
73°20'0" |
Me |
घ |
Ma |
|
23 |
73°20'0" |
76°40'0" |
Me |
ङ |
Ma |
|
24 |
76°40'0" |
80°00'0" |
Me |
छ |
Ve |
|
25 |
80°00'0" |
83°20'00" |
Me |
क |
Ma |
|
26 |
83°20'00" "
|
86°40'00" |
Me |
क |
Ma |
|
27 |
86°40'00" |
90°00'00" |
Me |
ह |
Ra |
|
4 |
28 |
90°00'00" |
93°20'00" |
Mo |
ह |
Ra |
29 |
93°20'00" |
96°40'00" |
Mo |
ह |
Ra |
|
30 |
96°40'00" |
100°00'00" |
Mo |
ह |
Ra |
|
31 |
100°00'00" |
103°20'00" |
Mo |
ह |
Ra |
|
32 |
103°20'00" |
106°40'00" |
Mo |
ड |
Me |
|
33 |
106°40'00" |
110°00'00" |
Mo |
ड |
Me |
|
34 |
110°00'00" |
113°20'00" |
Mo |
ड |
Me |
|
35 |
113°20’00” |
116°40’00” |
Mo |
ड |
Me |
|
36 |
116°40’00” |
120°00’00” |
Mo |
ड |
Me |
|
5 |
37 |
120°00’00” |
123°20’00” |
Su |
म |
Sa |
38 |
123°20’00” |
126°40’00” |
Su |
म |
Sa |
|
39 |
126°40’00” |
130°00’00” |
Su |
म |
Sa |
|
40 |
130°00’00” |
133°20’00” |
Su |
म |
Sa |
|
41 |
133°20’00” |
136°40’00” |
Su |
म |
Sa |
|
42 |
136°40’00” |
140°00’00” |
Su |
ट |
Me |
|
43 |
140°00’00” |
143°20’00” |
Su |
ट |
Me |
|
44 |
143°20’00” |
146°40’00” |
Su |
ट |
Me |
|
45 |
146°40’00” |
150°00'0" |
Su |
ट |
Me |
|
6 |
46 |
150°00'0" |
153°20'0" |
Me |
ट |
Me |
47 |
153°20'0" |
156°40'0" |
Me |
प |
Sa |
|
48 |
156°40'0" |
160°00'0" |
Me |
प |
Sa |
|
49 |
160°00'0" |
163°20'0" |
Me |
प |
Sa |
|
50 |
163°20'0" |
166°40'0" |
Me |
ष |
Ra |
|
51 |
166°40'0" |
170°00'0" |
Me |
ण |
Me |
|
52 |
170°00'0" |
173°20'0" |
Me |
ठ |
Me |
|
53 |
173°20'0" |
176°40'0" |
Me |
प |
Sa |
|
54 |
176°40'0" |
180°00'0" |
Me |
प |
Sa |
|
7 |
55 |
180°00'0" |
183°20'0" |
Ve |
र |
Mo |
56 |
183°20'0" |
186°40'0" |
Ve |
र |
Mo |
|
57 |
186°40'0" |
190°00'0" |
Ve |
र |
Mo |
|
58 |
190°00'0" |
193°20'0" |
Ve |
र |
Mo |
|
59 |
193°20'0" |
196°40'0" |
Ve |
र |
Mo |
|
60 |
196°40'0" |
200°00'0" |
Ve |
त |
Ju |
|
61 |
200°00'0" |
203°20'0" |
Ve |
त |
Ju |
|
62 |
203°20'0" |
206°40'0" |
Ve |
त |
Ju |
|
63 |
206°40'0" |
210°00'0" |
Ve |
त |
Ju |
|
8 |
64 |
210°00'0" |
213°20'0" |
Ma |
त |
Ju |
65 |
213°20'0" |
216°40'0" |
Ma |
न |
Ju |
|
66 |
216°40'0" |
220°00'0" |
Ma |
न |
Ju |
|
67 |
220°00'0" |
223°20'0" |
Ma |
न |
Ju |
|
68 |
223°20'0" |
226°40'0" |
Ma |
न |
Ju |
|
69 |
226°40'0" |
230°00'0" |
Ma |
न |
Ju |
|
70 |
230°00'0" |
233°20'0" |
Ma |
य |
Mo |
|
71 |
233°20'0" |
236°40'0" |
Ma |
य |
Mo |
|
72 |
236°40'0" |
240°00'0" |
Ma |
य |
Mo |
|
9 |
73 |
240°00'0" |
243°20'0" |
Ju |
य |
Mo |
74 |
243°20'0" |
246°40'0" |
Ju |
य |
Mo |
|
75 |
246°40'0" |
250°00'0" |
Ju |
भ |
Sa |
|
76 |
250°00'0" |
253°20'0" |
Ju |
भ |
Sa |
|
77 |
253°20'0" |
256°40'0" |
Ju |
भ |
Sa |
|
78 |
256°40'0" |
260°00'0" |
Ju |
ध |
Ju |
|
79 |
260°00'0" |
263°20'0" |
Ju |
फ |
Sa |
|
80 |
263°20'0" |
266°40'0" |
Ju |
ढ |
Me |
|
81 |
266°40'0" |
270°00'0" |
Ju |
भ |
Sa |
|
10 |
82 |
270°00'0" |
273°20'0" |
Sa |
भ |
Sa |
83 |
273°20'0" |
276°40'0" |
Sa |
ज |
Ve |
|
84 |
276°40'0" |
280°00'0" |
Sa |
ज |
Ve |
|
85 |
280°00'0" |
283°20'0" |
Sa |
ख |
Ma |
|
86 |
283°20'0" |
286°40'0" |
Sa |
ख |
Ma |
|
87 |
286°40'0" |
290°00'0" |
Sa |
ख |
Ma |
|
88 |
290°00'0" |
293°20'0" |
Sa |
ख |
Ma |
|
89 |
293°20'0" |
296°40'0" |
Sa |
ग |
Ma |
|
90 |
296°40'0" |
300°00'0" |
Sa |
ग |
Ma |
|
11 |
91 |
300°00'0" |
303°20’00” |
Sa |
ग |
Ma |
92 |
303°20’00” |
306°40’00” |
Sa |
ग |
Ma |
|
93 |
306°40’00” |
310°00’00” |
Sa |
ग |
Ma |
|
94 |
310°00’00” |
313°20’00” |
Sa |
स |
Ra |
|
95 |
313°20’00” |
316°40’00” |
Sa |
स |
Ra |
|
96 |
316°40’00” |
320°00’00” |
Sa |
स |
Ra |
|
97 |
320°00’00” |
323°20’00” |
Sa |
स |
Ra |
|
98 |
323°20’00” |
326°40’00” |
Sa |
स |
Ra |
|
99 |
326°40’00” |
330°00’00” |
Sa |
द |
Ju |
|
12 |
100 |
330°00’00” |
333°20’00” |
Ju |
द |
Ju |
101 |
333°20’00” |
336°40’00” |
Ju |
द |
Ju |
|
102 |
336°40’00” |
340°00’00” |
Ju |
थ |
Ju |
|
103 |
340°00’00” |
343°20’00” |
Ju |
झ |
Ve |
|
104 |
343°20’00” |
346°40’00” |
Ju |
ञ |
Ve |
|
105 |
346°40’00” |
350°00’00” |
Ju |
ञ |
Ju |
|
106 |
350°00’00” |
353°20’00” |
Ju |
ञ |
Ju |
|
107 |
353°20’00” |
356°40’00” |
Ju |
च |
Ve |
|
108 |
356°40’00” |
360°00’00” |
Ju |
च |
Ve |
If you look at the Kota Chakra and
the order of placement of Nakshatra, it will appear as though the stars are
entering through semi-cardinal points, namely, NE, SE, SW & NW and
converging at Stambha. These four ingress routes are called ‘Entry Path’
Exit Path
Similarly, the route of Nakshatra appears as though they are exiting from Stambha towards cardinal points, namely, E, S, W & N. These four egress routes are called ‘Exit Path
Example
Kota Chakra generated for Test Chart 1:
27-8-1980 @ 8:30AM Hyderabad.
Kata Swami - Saturn (Moon in 98 Pada or
2 Pada P.Bha, in Aq. Sign Lord Sa)
Kota Paal – Ra (Moon in 98 Pada or 2
Pada P.Bha, Varna स)
Transit Position on 22-01-2024.
Simple Thumb Rule to interpret Kota
Chakra
o The ‘Stambha’ and the ‘Madhya’ regions
constitute heart of the Kota Chakra. Natural and functional benefic planets in
this area indicate strength and ability to face adverse impacts; natural and
functional malefic planets may do the reverse.
o The ‘Prakaara’ and ‘Bahya’ regions
represent the circumstances and surroundings. Natural and functional malefic
planets indicate adverse circumstances but natural and functional benefic
planets indicate improved condition.
o If natural malefic planets transit
through the Nakshatras that are placed on the course of “Entry Path” and at the
same time, natural benefic planets transit on “Exit Path” forms Durga Bhanga (दुर्गाभगांर्) yoga. This yoga indicates defeat.
o If natural benefic planets are on the
“Entry Path” and natural malefic planets are on the “Exit Path” then one wins
the battle.
o Auspicious results accrue when Kota
Swami transits Madhya (Stambha) or Durgantara, and Kota Paala transits Bahya
Bhaga.
o If fast moving planets like Moon,
Mercury, or Venus becomes the Kota Swami or Kota Paala, and transits through
adverse positions, they may not do much harm due to their fast movement. But if
Saturn happens to be a Kota Swami or Kota Paala, and transits through these positions,
then it is a matter for concern.
o Rahu & Ketu are always retrograde
and therefore the ‘entry’ becomes ‘exit’ and vice versa. Similar is the case
for ‘Retrograde’ planets.
o Commencement of “Retrogression” of any
planet is always bad. In case of natural malefic planets, it is indicative of
accidental mishap, untoward happening, etc; and in case of natural benefic
planets, it signifies withdrawal of support or protection.
Reference Books:
o Narpati Jaycharya
o Varahamihira
o Astrological Applications of Kota Chakra and Sanghatta Chakra by KK
Joshi / K N Rao
o Stock Market Analysis Through Kota
Chakra – Maninder Singh Batra
Caution
Like any other method used for transit
prediction, the result obtained from this method also must be corroborated by
the Dasha – Bhukti currently running for the native.
Therefore, do not be hasty in coming to
conclusion using results of this method only.
If Dasha – Bhukti is
good, many results may have to be moderated or some of them may not even
happen.
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